Letters

Dear Editor,

I am writing in regards to your recent headline, HEARD THE ONE ABOUT A SEX SWAP MAN WHO REPLACED A FEMALE COMIC?.
The transgender comic involved in the story is not a man, but a woman, something which you seemed to be aware of when writing the story. Also using the term “sex swap” is derogatory. A better headline would have read, “Have you heard the one about the transgender woman who replaced another female comic?”
The rest of your article seem to be fine and it’s a shame that it had this headline attached. If you have any questions or are in need of advice when writing about transgender people in future, the website for Trans Media Watch has a section in order to advise journalists and editors. http://www.transmediawatch.org/guidance_for_media.html
Thank you for your time.

Here’s an article you can just rerun every few months

Trans People Exist!

Reports in today’s Daily Mail show that there are transgender people in Britain. Their reporters were able to discover that this phenomenon, which effects one in one thousand Britons, appears to be even spread throughout society.
“Some trans people are very old, some are very young and the majority are in between those extremes” said researcher Dr Smith, “Fully half of trans people are less than the median age! Most trans people over the age of 6 have attended school – or are currently doing so.”
“We also found that trans people come from all different races and social classes.” said Smith.
Due to social pressures, many trans people do not feel comfortable talking about their past to national news papers. “Go away and leave my family alone!” said one 45 year old trans person to the Daily Mail yesterday, speaking under condition of anonymity outside his home at 134 Passing Lane, Oxford E1Q 3GL, just around the corner form the Tescos Express.
Still, trans people may be anywhere in the country. “This appears to be random, like left handedness” said Beatrix Jones of Trans United. “There are trans people in cities and in rural areas, from the northernmost bit of Scotland down to the Isle of Wight.”
Jones explained that trans people also may take a variety of jobs from showgirl, to university professor to dustman to “anything you can think of” she said.
There is also diversity in how they establish their personal lives. Many trans people have romantic partners, although a significant portion are single. Also, researchers found that many trans people have children. “As the UK does not mandate sterilisation for trans people, some have become parents post-transition. Also, many trans people forgo any form of medical transition and just transition ‘socially'” said Smith.
“Trans people do have some specific needs, like the ability to live their life without media intrusion” said Jones, shutting her door in the reporter’s face.

Writing to the New York Times

Dear Editor,

Thank you for your article on January 12, 2012, “Should The Times Be a Truth Vigilante?” I have long suspected that the Times was entirely unconcerned with the truth and was slavishly repeating the claims of people in or seeking power, but it’s nice to have it confirmed as the official policy of the newspaper. This will especially come in handy when I am arguing with others about the lack of merit of your newspaper.

As to your question about whether you should bother yourself with reporting the truth, I would say no. You don’t have any credibility anyway and it’s cheaper just to print press releases without doing research.

Thank you for taking the time to solicit reader opinion,
Charles Céleste Hutchins

Recently, I’ve learned that freedom of the press is much, much better protected in the United States than it is in the United Kingdom. Journalists are free to make claims with good evidence without having to be in fear of overly-strong libel laws. In the UK, you cannot make a claim without absolute proof. In the US, you just need good evidence and the occasional “alleged” and you’re good. UK journalists are jealous of the many press protections afforded American journalists.
And yet, with all the freedom to actually point out lies and fraud and corruption and to let their readers know when somebody is obviously lying – with the freedom to look into things and print what they find, with all of the great and wonderful legal protections the US provides to it’s journalists, the newspaper of record wonders if readers actually expect them to do any journalism. Brisbane, the editor, writes, “I’m looking for reader input on whether and when New York Times news reporters should challenge ‘facts’ that are asserted by newsmakers they write about.”
I wish I could say I was shocked.

America’s Last Strong Union

Dear Senator Boxer
I am writing to ask that congress take steps to stop cuts to the Postal Service. As you know, the postal service has just announced it plans to reduce service levels and fire 100,000 workers. According to the San Francisco Chronicle, these changes will put a drag on the economy, raise the prices of prescription drugs and hurt people living in rural communities. This is the last thing our country needs in a time of recession.
What’s more, as you know, the US Postal Service would be operating at a profit, were it not forced by congress to pre-fund the retirements of future postal workers who are not yet even born. The Post Services budget shortfalls are entirely a result of this mandate. This unprecedented mandate is an attack on one of America’s last strong unions, by forcing cuts where none are needed.
I hope I can count on you to protect these 100,000 jobs and do the right thing for the 99% of your constituents who rely on the postal service.

Explaining the Inexplicable: Gender Dysphoria

I was in my 20’s the first time I ever experienced snow. I’d seen it on TV and distant hilltops, but I’d never been in it, heard it fall, smelled it, gotten it stuck to my clothes. There’s no way anybody could have really explained snow to me.

And yet, I’d seen a lot of TV and movies that featured snow, read books, read descriptions. So If my attempt to explain dysphoria is confusing, imagine that you’ve never seen snow.

I asked on twitter several weeks ago, “If you were going to try to explain dysphoria to a cis person, what would you say?” Nobody replied, except one guy who said, “I’d use the pizza topping example ‘I like pineapple, it just don’t belong in my pizza.’ or something similar…” I’m not sure what he meant.
I was asking because of a particular cis person, but it did get me thinking more generally about the difficulty in communicating something that is outside of most people’s experience. But I thought I could try to explain:

I’m starting to see the convenience of the “in the the wrong body” narrative as a way to attempt to explain the inexplicable. However, I prefer to think of myself as having after-market upgrades. Because who gets the right body? One of the most good looking (cis) guys I know told me doesn’t like his body and meanwhile I wish I looked more like him. Also the “trapped” in the wrong body thing seems alarmingly close to some very problematic ideas about disabled people.
I’ve never had another body than the one I have now, he’s mine, he’s me. I’m male, so every part of my body is male. For example, I have a very manly spleen. This is why I almost always refer to having transitioned in the past tense, dating it back to when I started T. Losing my moobs was a happy day indeed, but it doesn’t make me more of a man.
St Augustine wrote about being freaked out by his private parts, cleverly disguised as a discussion of Original Sin. Adam was the first, last and only guy to get the right body, according to Augustine and then getting thrown out of the Garden of Eden screwed everything up for everyone. Which is to say that I wish I could pass naked, but everybody has issues.
On the other hand, it really does bug me that I have parts that are atypical and how I feel about them is a lot more complex than whether they’re “wrong,” because they are male and they are part of me. And that’s what I can’t explain. My experience of this is not the universal trans experience, because there is no such thing.
Which is why I don’t normally try to explain. All interested parties accept my assertions about myself and I accept their assertions about themselves and we move on.
How much could I even explain? I dunno how I figured out I was a man, just that I know I am. Not that this was an easy conclusion to come to. I spent a lot of time agonising about this, and yet the process is opaque to me now. When I read She’s Not There by Jennifer Finney Boylan, I found her glibness on the issue profoundly frustrating. She said she “just knew.” I didn’t know at the time and wished she’d said more about how this came to be. Alas, now I “just know,” and am not sure what more I can say about it. I think that if I asked a cis person how they knew they’re cis, I doubt they’s have a better answer.
It bothers me when cis people get freaked out about this. And despite my happy life in a bubble, it’s clear that they do get freaked out, even the well-meaning ones. Sometimes, I think an easy explanation might help them, but, again, it’s like snow. Well-meaning people will quickly see that they need to just accept that other people have different experiences. They will accept that snow exists without having ever been in a blizzard. Becoming a spokesman for the weather service won’t help.
It seems weird to some people, but it’s my life. It’s my identity. It’s vital. And yet, as the one who is different, I’m socially expected to engage and manage other people’s reactions, in which they are alarmed by a core aspect of my being. It’s interactions like that in which I see the great attraction of going stealth. Instead, here are some words about it.

Writing Letters to Oakland

Dear Mayor Quan,

I just watched an internet video in which an Oakland Police officer at the Occupy Oakland protest had his name taped over, so that it was unreadable.

We ask a OPD officer why he had his name badge covered…. from BLK PXLS on Vimeo.

The officer in question, J. Hargraves, was ordered to remove the covering by his superior officer once members of the public intervened. That he had his name covered at all strongly suggests to me that he was intending to break the law in his policing of protesters. I also find it troubling that he was willing to do this only a few feet away from his superior officer. This further suggests that the department has an informal policy allowing or encouraging this behavior.

I hope you as mayor investigate whether or not this is the case and order the police to issue a clarification to their officers that they are required to follow the law and respect the civil rights of protesters.

Thank you for your time,
Charles Hutchins

You can contact the mayor of Oakland via her website: http://www.oaklandnet.com/contactmayor.asp

You cannot shop your way to a better world

Shopping is not activism.
Let me state that again: a targeted, organised, specific boycott, like the United Farm Workers No Grapes boycott of the 1980’s is activism. Because it has specific goals and is part of a larger protest movement. But buying only locally produced, organic produce from your local co-op is not activism. Because shopping is not activism.
Now, it could be very good for you and beneficial for your community to buy organic produce from your co-op, but that doesn’t make it activism. Similarly, you can use voting as a way of mitigating negative political change in your area, but voting isn’t activism either.
There are images going around facebook that suggest the “real” way to occupy Wall Street is by shopping at the right stores. I want to pick apart some of the problems with that.
Many of Walmart’s shoppers are poor. they shop there because they can afford the produce there. It might not be great produce or an altruistic retailer, but they’re eating better than they would be if they shopped someplace else. While it’s true that their communities would be better off if there were more independent retailers, in the mean times, you’re asking them to sacrifice feeding fresh fruits and vegetables to their kids. This is not reasonable. Also, by implication, the people who shop at Walmart become responsible of the bad effects of that retailer, when, in fact, they tend to suffer more keenly from those same effects.
Let’s say you go to an independent shop to buy clothes. Good for you. What are you going to buy? You decide to avoid the cardigan made by sweatshop labour. Good for you. You decide to avoid the one made with polluting synthetic yarn. You decide to get one made from only ethically treated animals. And decide to mitigate pollution by only going for organically fed animals. So you buy a llama hair cardigan made by a local hippie who grew his own llamas locally, feeding them only locally grown organic feed. You have successfully avoided Wall Street, kept your carbon footprint low, bought a sustainable cardigan that will last for several years and keep you warm even when you get soaked by the rain. Good for you! That cardigan probably cost $200, every penny of which stayed local and was invested back into your community. This was a good choice of how to spend your disposable income.
However, buying your hypothetical cardigan was not activism. First of all, although it was a wise investment in your own clothes and the community, this was really not affordable to most people. Walmart shoppers cannot afford to buy your clothes. Buying that cardigan is certainly an ethical act, but it’s not an accessible act. If you want to protest income inequality and economic injustice, this protest could not possibly come in the form of expensive personal purchases.
It’s disappointing that voting and shopping are not actually enough to change the world in a meaningful, positive way. These things are, quite literally, the least we should do. And we should do them. Those of us who can vote should take that responsibility seriously and if you have enough money to be ethical with your purchases, then certainly do it, but don’t make these things out to be bigger than they are. If you want to occupy Wall Street, then you’re going to have to vote with your body, not with your money and not with a check mark in a box, but by physically participating.
Our consumer culture of predatory capitalism has gotten seriously out of control and fixing it requires people of different social classes working together. If your activism is not accessible to the poor, it’s not in common cause with them. Anybody can stand in a mass demonstration. And we need to stand together.
I know we’ve been told our whole lives that consuming stuff is voting with our money, that we have choices that empower us through buying stuff and that we can build our identity (including our moral sense of self) by what we buy, but all of these ideas came from advertisers who want to sell us stuff. It’s been drummed into our heads since birth, but it’s not true. It’s propaganda to keep us buying stuff and docile. The purpose is to prevent protest, not empower an easy for of it.
Activism is a group activity. If it’s done at the mall, it comes with a risk of being escorted out by security. It is visible. It is disruptive. It is what we need.

Occupying Oakland

I was on the West Coast of the US for a few days recently. On my last day there, I spent some time at Occupy Oakland, one of the occupation protests to spin off from Occupy Wall Street. The Oakland protest was an encampment in front of City Hall. I arrived on Tuesday afternoon to find a bunch of tents set up and people milling about. There were signs posted, renaming the plaza to “Oscar Grant Plaza.” Oscar Grant was, of course, the man shot by BART police a year or two ago. Other signs invited the 99% to “hella” occupy Oakland. Another large banner was against corporate oligarchy
Some of the people were working on stuff, so I asked a guy there if I could help. He sent me to the food tent, where there was another guy dishing up soup to passers by. I helped him out for a while and then he went off, leaving me in the tent.
Several people came up for soup, bread, grapes os something to drink. The soup was made in a large pot which was over a camp stove that was keeping it warm. It seemed like about half the people who came asking for food where people who had come specifically for the protest and the other half were people who might have been hungry anyway. I worked a shift in a soup kitchen once many years ago and this was not like that. In the soup kitchen, you have a stark dividing line between who is feeding and who is being fed. Some people bring food and others eat it. In this case, there were people coming constantly with donations, but everybody was eating together.
As long as people just wanted soup, I was fine and I could tell them where to put material donations, but anything more than that and I had no idea. I was alone in the tent for a while, unable to answer questions. Finally the women who knew stuff came back and told me to take a break.
I wandered through the tents to where I could hear music. There were native Americans playing a large drum and singing. A reporter from the local TV news recorded herself talking with them in the background. A circle of lesbians were sitting nearby with a MacBook, planning something. A woman from Revolution Books sold me a newspaper about how Bob Avakian is the second coming of Mao. I sat in the sun until the shade progressed over the entire plaza and then I moved towards more music.
I found a guy with an American flag T-shirt and a rockabilly haircut playing a guitar and singing something about a “rich man” through a PA system, when there seemed to be the sound of drumming getting gradually closer. There was a samba band marching up the street, to the occupation. As they arrived, the guitar player wrapped up his set and the drums played for at least an hour. They had a dance troop with them. Both the drummers and the dancers were amazing. After a long routine, they said they’d brought extra instruments and everybody should join them by playing or dancing. Many people did.
Meanwhile, the kitchen crew had gotten a BBQ going and were cooking something that might have been pork. A woman came by with a bag of apples and handed them out to all and sundry, so some people stood eating ribs or apples, watching people dance. This was Oakland, so the dancers were all races, all ages. Some of them were middle class, some were poor. Some were white, some were black, some were asian. There were LGB people, trans people, straight people, cis people, in what felt like a giant festival. A middle schooler lept into the middle of the dancers and started break dancing to wild cheering. Then a pair of guys in maybe their mid 20s started doing a sort of martial arts dance while the samba dancers danced in a circle around them. One of the martial arts guys was hopping up and down on his hands while the other one did some move I could never hope to replicate.
The joy, the diversity, the food, the music, the use of the word “hella” – it was pure Oakland. It’s why I love the East Bay. It’s why that protest gave me hope. With the wide swath of people participating, with the toilets donated by the unions (and by a local BBQ joint), it felt like real coalitions are happening. And while the demands of the protest aren’t entirely clear, they’re building something that seems like a movement. Real change might come out of this and it is change we desperately need.

How to do page numbers and a table of contents in NeoOffice

This may also apply to Open Office.
Go to the format menu and select styles and formatting. a window or something will come up. one of the tabs on it is for page types. Duplicate the default type and call it something else. Then, go to the start of your document at the very top of the page and under insert, select manual break. A window will open that will have a drop down menu of the page types. Change it from [none] to the page type you just created. At the bottom of the window, in the second little box from the left, it lists page type. so when you’re on your new blank page, it should say default and when you go to the second page, it should say the name of your new type of page.
Next, go to the first page of your text and go to the insert menu and select footer and it will have next to that your two page types. Check the one that describes the main body of your text. It will hopefully make you a footer, which it will then stick your cursor in. then under the insert menu, go to fields and the page number. The popup will have something asking about style, make sure it’s set to 1 2 3, etc. and it will have something about starting with a specific page number. set that to 1.
Then go back to that first empty, still blank page and insert two manual breaks so you have three blank pages at the start of your document. Go the middle of those pages and go to the insert menu and then select indexes and tables and then indexes and tables and then table of contents
You’re nearly there. Go back to the styles and formatting window and go to the paragraph styles tag. Right click on the one called heading1 and select modify. It will give you a window asking about spacing, fonts, etc. Set it to look like every heading you’ve used for your chapter titles. If they’re 14 point centred times new roman, then make it like that. then go to heading2 and modify it so it looks like your subheadings you’ve used for chapter sections and keep doing this for all the heading levels you’ve used.
Now, lastly, go through your text and highlight all your headings. So at the starts of chapter 1, highlight your title “why i’m awesome” (or whatever you called it) and then, in the styles and formatting window, double click on the heading 1. This will switch that title to have the heading 1 formatting, which, if you did it right, will look the same as it did before. Then go to your subheading and select it and double click on heading2 in the styles and formatting window. Go through your entire document changing your heading to use the heading1, heading2, etc. When you’ve got everything, go back up to your table of contents page and right click on the table of contents. A menu will pop up and one of the options will be to update the table of contents. Do that and it should list all fo your headings and subheadings. If you’re missing some of them, then you forgot to change it in the document.
And of course, the best way to do this is to use the headings and stuff from when you first start writing your document, so keep that in mind for next time.

I wrote a letter to the Metro

I wrote to the Metro about this article which differs from the print version. The print headline was “Boy, 10, returns to school a girl.” The first sentence repeated the word “boy” and thereafter used only terms like “child,” and avoided any use at all of pronouns.
I’m not sure how much of an improvement it is to say that a 10 year old wants a “sex change.” I guess they thought the word “transgender” would be too difficult for London morning commuters.
This is the letter I wrote:

Dear [Editor],
I am writing in regards to yesterday’s Metro front page article,
“Boy, 10, who went back to school a girl” in regards to misgendering
the subject. The correct way to refer to a trans person’s gender is
to follow their choices. The girl in the article clearly wishes to be
known as a girl and your use of “boy” in the first sentence and
headline is therefore inappropriate. The rest of the article uses only
the term “child.” It is not appropriate or neutral to treat this
girl’s gender as if it is a subject of open debate. You also use
words like “youngster” to avoid using pronouns outside of direct
quotes. This, plus the use of boy does seem to undermine the gender
identity of the girl.
There is a very helpful website, trans media watch, which offers
advice to journalists writing articles about trans people:
http://www.transmediawatch.org/guidance_for_media.html This website
advises the media to avoid phrases like “sex-change,” which also
appears in the first sentence of your article. Your article is
otherwise sympathetic, so I hope you can keep these things in mind the
next time you write about a trans person.

Did I mention they picked it as their front page article? This is something that happens every single autumn in at least one school in the UK. It was in other news outlets, including on the BBC, as the girls’ mum talked to the national press. I’m all for raising awareness of anti-trans bullying, but large shocking headlines seem to be participating in, rather than decrying, adults calling this girl a “freak.”
The Metro has not acknowledged my letter, although they did correct the web version. I thought I’d post the letter here.
I’m trying to imagine how it would have felt to have a newspaper headline when I returned to uni with a new set of pronouns… I hope the girl’s mum is keeping her away from the news.