Thanksgiving in England

Happy Thanksgiving from a land where they’ve barely heard of the Holiday!

I was feeling really crap about it this morning. Every place I’ve lived previously, I’ve had a few Americans around in my social group and so I’ve always had a small gathering for Thanksgiving. This year, though, I haven’t been actively seeking out expats in years past. Natively speaking the local language makes it much less urgent and I just haven’t bothered. But no close American friends seemed to mean no Thanksgiving.

However, Paula, who is British, remembered that it was a holiday for me. She lived in Tehran for years, so, although she doesn’t know anything about Thanksgiving, she knows what it’s like to live someplace where Christmas isn’t celebrated, so she told me to come over.

We went to the local grocery sore and got some food items. There is no tofurkey in this country (something to be thankful for), so we found an acceptable local substitute. We had fake turkey escalopes, mashed parsnips, string beans, stuffing, gravy and pumpkin pie.

In the finest tradition of Thanksgiving, we set the stuffing on fire. Ok, my grandma used to burn the rolls, but it’s similar. A pan was blindly jammed into the oven, causing the stuffing to fall off the back of the rack and directly into the fire. We ate it anyway. It was a bit . . . dry.

There was also pumpkin pie, which I explained was traditional. Paula said that she had pie tins, and I had a baked pumpkin at the ready. Her pie tin was square. One makes do when one is overseas. Adapts to local customs and the like. Also, there’s a terrible math joke this in that sometimes pi r square.

Square Pie
Paula was similarly gobsmacked that one would put pumpkin in a pudding, which is the British term for dessert. Then we watched some episodes of Buffy the Vampire Slayer. I feel much better now than I did a few hours ago.

Life, Dating

What would I say in a personal ad?

I’m looking for a poorly defined poly relationship or 12 with bad boundaries and low emotional investment.

He or she is between the ages of 25 – 50, can pay their own way, enjoys snogging, is politically progressive, musically adventurous, some interest in technology.

I’m an FTM from California, aquarius, vegetarian, messy, needy, prone to anxiety and depression, but have a cute dog and can offer mixed messages, sex, sex, and sex, plus will demand hugs and try to drag hir to free improv shows. I may also email hir inexplicable mp3s and/or try to get feedback on musical works in progress.

Let’s have something extremely short term followed by weeks of awkwardness!
Location: London

. . . .
My shrink told me to “calm down” today. I’ve traveled enough to know that baggage around people’s accents or languages is mostly silly. But her accent makes her sound so competent. It was like ebing told by the BBC to remain calm and carry on. Ok, I can do that.
Um, on other news, I think that I’m going back to injecting once every 3 weeks, as this last week has been crap. Also, I’m kind of tired of being tranzilla. I’m like super trannie. I go to trans bars. I go to trans community events. I talk to gender queer people. I worry about injections. It’s all trans all the time. If I were just coming out as gay, I would be wearing rainbow-striped jumpers at this point, with this level of involvement.
So, um, other things. I’m writing music with samples of a trans rights rally I went to. . .. And I decided that what it needed was a good bassline. And the way to make a good bass line is to analyze tuning ratios and figure out what’s consonant in an arbitrary scale and then do stepwise motion around consonant pitches. Samples will be forthcoming in a future post.
(Please note that I am not referencing any real people in this post aside from myself and my shrink.)

Writing letters

Dear Mr. Tony Cochran,
Yesterday was Transgender Day of Remembrance, a day in which transgender victims of hate crimes in the previous year are memorialized. Alas, last year had no shortage of names. The killers don’t often face justice. When they do, they often argue that the “deceit” of the victim as a motivation for their crime. In other words, they say that transgender people deserve to be hated and murdered for who they are.
The comic you ran yesterday almost perfectly illustrates the thought process of hate and bigotry. The comic would have been transphobic on any day of the year, but your timing was exceptionally insulting. Probably, more kids yesterday saw your comic than heard about the memorial services. But the ideas it participated in promoting will grantee that they’ll have many more chances in future years.
Sincerely,
Les

The comment form is at http://www.creators.com/write/comics/agnes.html. Background information is at a previous post. If your newspaper runs Agnes, I encourage you to write a letter to the editor.
I’m really tired of the cultural background noise of anti-trans hatred. Normally, I just ignore it, but this timing was crap, and I think it’s worth speaking up.

Edit

The author of the comic left a comment on my previous post:

I assure you, until just now, I had absolutely no idea there was such a thing as Transgender Remembrance Day. My wall calendar only lists days like Easter, Christmas, Flag Day, etc. All my strips are written 6 months in advance. I apologize for the coincidence, and only for that.Agnes is just upset that a young boy was trying to sneak into her girl group. That’s all. No inuendo. No mean spirited transgender hate.

The comic has somebody who is passing as a girl. When s/he’s outted, the main character of the strip calls him/her a “deceitful little creep.” What’s the difference between trying to pass and trying to “sneak in?”

Transgender Day of Remembrance

Today is Transgender Day of Remembrance. Once a year, there’s a candle-light vigil for every transgender person around the world in the previous year who was killed in a hate crime. Alas, there is never a shortage of names on the list. Shakesville has a list and some other background information in a thoughtful post.
One thing she mentions is that often, the killers of trans people, if they’re even brought to trial, try a “trans panic” defense, where they claim that discovering the other person was transgender was just so traumatic that murder is acceptable. It’s the old “gay panic” defense, resurrected. In Philadelphia, in just August of this year, in the 21st century, this worked.
Which brings us today’s very timely Agnes:
What a fitting newspaper comic for today, eh? What could be better than a kids comic which depicts rage against a trans person for “keeping secrets”? How fucking great. Fuck you too, Agnes.

Disengaged

I don’t feel engaged on the Prop 8 thing. Some of this is distance, certainly, but not all of it. I mean, I have benefited personally from Same Sex Marriage. My (now ex) wife and I got married in Canada in 2003. And then, alas, got divorced in California in 2005, in what was likely the state’s first ever same sex divorce.
The value of divorce as a civil institution is extremely high. Unfortunately, things don’t always work out and couples need a structure to disentangle their finances and lives. As divorce is usually an adversarial process, having things like precedent and laws protects both halves of the divorcing couple. Otherwise, the stronger half of the ex-couple would steam roll the weaker half, whether that strength be emotional or financial. Divorce is an important right for that reason and also for tax consequences. If you own property, as in land or a house, it’s going to most likely change ownership status during a divorce. If it’s a divorce, the state doesn’t ask for taxes on this transaction, which is good because splitting up is already incredibly expensive.
So my disengagement with this isn’t because I don’t see the value of gay marriage. I’m very much aware of how it has helped me. But when they started same sex marriages in California, the larger gay rights groups put out word that a ballot measure was coming and asked gays to please look presentable. Which meant: no men in dresses. Because people like me are embarrassing.
Obviously, LGB people should have all the same rights as straight people. But this battle for marriage is incredibly normative in a way that makes me feel uncomfortable. No, I am not just like you, Mr. Cis Hetero, and I refuse to pretend that I am. Which means that I’m not really invited to the party. And despite that exclusion, we lost anyway.
We can’t have ENDA protection for trans people because we’re too weird and gays come first. We can’t have marriages for visibly-trans people because we’re too weird and gays come first. Not that we have either of these things, mind you, but just in case let’s make sure trannies are out.
The support-gay-marriage “cause” on Facebook, which is a pseudo charitable thing one can join, is attached to the HRC, a gay rights group which actively lobbies against trans people and gives assloads of money to Log Cabin Republicans. Are you fighting to be included in the right wing? Is it your dream to be an oppressor instead of oppressed?
I want our side to win. I want the State Supreme Court to decide that narrowing the Equal Protection clause of the state constitution, or declaring marriage not to be a fundamental right, would be a major revision and not a minor amendment, as this would seem logically to be the case. I want marriage for everybody, including me. But can we stop pretending that all queers are just like straight people except we happen to fall hopelessly in love with people of the same normative gender? Because I’m tired of being told to keep quiet and these kinds of normative lies leave too many of us unprotected.

Further Adventures with the NHS

I went today for a psychiatric assessment. I spend a lot of time being evaluated, alas. This one was at a Tower Hamlets Primary Care Trust medical center. It seemed like most of the other people there were for more body-focused medical stuff. It didn’t have the kind of security that Dutch mental health centers have. Indeed, the doors opened automatically as I approached.
My appointment letter was for “Ms Celeste,” which is better than Miss, at least. The receptionist looked at the letter and looked at me and asked who the appointment was for. I said my name. She looked at me a long second and then said ok and told me to sit.
The shrink was youngish. He had a student sitting in, a man about my age. I said I was ok with that. “Just ignore him” said the shrink. Right.
He had me go on and on about my childhood. Which, frankly, is not that interesting. Any fascinating memoir of my life would start later. I mean, the first time a gender shrink asks you about your childhood, you get to construct a narrative of yourself in regards to gender. Did you always know something was different? Were you blissfully unaware? Did others point out locations of difference that you didn’t see for yourself? All of this tempered by the understanding that the receiver of said narrative is a hurdle between you and hormones/surgery/whatever you’ve come for.
So I banged out a narrative for an hour about how I’m a totally reasonable sane person. He wasn’t a gender specialist, so when I said FTM, he asked what that stood for. So gender issues weren’t even that present in the conversation. He did use the phrase “Gender Identity Disorder” though, and it got my hackles up a bit.
I don’t like being called disordered. At all. The catholic church calls homosexuality “intrinsically disordered,” which is a value judgment that I’m not keen on either. Why must every location of difference be called a disorder? Could it be a condition instead? Some other medical phrase? I’m proud of who I am. Indeed, to be different means that you have to be proud or be crushed. My identity is not a disorder, it’s just atypical.
Then funding came up. He asked me when my student visa expires and started talking about “planned elective surgery.” Which, I mean, Tower Hamlets is not awash in cash. It’s one of the poorest boroughs in London. Why should they allocate their tax money to a foreign student? I don’t know how NHS funding works, but it seems to be geographically divided. Are the residents of Tower Hamlets the main funding source for their primary care trust? Or does it come out of a large pot and then is distributed by population?
In order to change my documents in California, I need to get top surgery. Also, to be able to go swimming or wear a T shirt ever again in my life. So if the NHS won’t fund it, I can . . . wait or self-fund. I don’t think it’s reasonable to try to get it too far from where I’m actually living, so surgery in California is not a good plan unless I move back there. It’s possible for people in the UK to “go private” which means pay themselves for stuff rather than wait for the NHS to decide to pay for it. I have no idea how much this would cost here, nor if it would effect them covering my T prescriptions or anything else. Aside from whether or not I could afford it, there’s issues about recovery time. It’s long. I won’t be able to lift things for weeks. This sort of situation requires close friends and I’ve only lived here since August. So even if I got NHS funding, it still might not be a reasonable plan. So maybe I’m destined to wait years no matter what.
When I do get it, if I still have savings, the first thing I’m going to do is buy the bike jersey I’ve been wanting, which I so can’t wear right now.

Transfeminist Disucssion

I went to panel discussion on Trans Feminism at the London Transgender Film Festival yesterday, which I think was a very good discussion, although emotions did run high. The panel had four people, two of whom were mtf and two of whom were F2-genderqueer.
Near the start, one of the panelists made an excellent point about how gender is a force acting on everyone in society, but trans people end up being perceived as responsible for all gender because of transition. (I’m not stating this quite right.)

The panelists were talking about second wave and third wave feminism. Bridget, a panelist, talked about conflicts between second wave feminism and trans people and noted that the people in conflict were feeling wounded and attacked by society in general. And the people who were the most vocal were the most hurt. And that, I think, shed a lot of light on the conflict between radfems and trans people. Both of those groups have common cause, but both of them have suffered terribly under groups that (falsely) appear to have commonality with the other.

It also came up that a lot of women’s groups avoid having a trans policy to avoid controversy and then trans people don’t know if they’re welcome or not. Given the history of acrimony, these groups should be willing to make a statement for trans inclusion. For example, one of the Take Back the Night Marches last year was not listed as “official” because it had trans participation . . . which is so terrible because trans women have an even higher incidence of rape perpetuated against them than do cis women.

One of the audience members was involved in some women’s march in London (the one that shut down their mics rather than let a sex worker speak!) and she was talking about how she was in favor of trans inclusion and everybody come along, etc. But she wasn’t speaking on behalf of the group, so it was an invitation to push for inclusion.

This didn’t come up, but I want to note that “not having a policy” is a position of privilege. Cis people get to avoid having discussions they’d rather avoid. And then trans people get mixed messages about whether or not they should show up. And then, if they do come, all of the controversy is directed at them. So their quiet allies can avoid having to get involved. I’m a bit bitter about this because I got involved last spring with a feminist thing without an official policy and, as I was on T barely four months by then and feeling incredibly vulnerable anyway, a controversy focused on my own gender presentation was hugely stressful and not ok.

Anyway, somebody in the audience wanted to note that the experiences of trans women resonate with dysphoric (read: eating disorder) cis girls, and trans feminism is thus a valuable contribution to feminism because it benefits cis women. This did not go over well. I know she was well-intentioned, but it simultaneous came off as “they think THEY have it bad, but look at you (exotic) lot!” and “well, your stuff also matters to REAL females.”

The person sitting in front of me tried to defend Julie Bindel, by raising the point that Bindel apologized for the tone, but not the content, of her transphobic column in 2004. But she gave up quickly. During the break, she said she had been hoping for a panel of ftms talking about how we still care about feminism. And she wanted to talk about socialization. Given that this is a cornerstone of why some feminists are transphobic, it’s easy to see why the panel wasn’t keen to bring it up. Also, I’m concerned about why a feminist discussion that mostly included ftms would be more desirable than one that included mtfs. The implications trouble me.

What was largely lost in the whole discussion, was that third wave feminism, as an extension of second wave feminism is thus a validation of the second wave. If the second wave hadn’t been useful and made great gains, there wouldn’t be a third wave. We want to build upon the success of the second wave while, at the same time, making critiques of some of the shortcomings of the previous wave. Second wavers were feeling attacked and third wavers get annoyed and don’t spend much time on the positives of the second wave. Which is logical, really, I mean when you’re complaining about radfem transphobia, you shouldn’t have to start every complaint with an acknowledgement that they were the originators of the concept “patriarchy.” But it should come up more often than it does. We owe these women a great debt, but it doesn’t mean theyre right all the time on everything.

Anyway, the discussion was lively and I think productive and it can’t help but continue.

Expatriotism

I read your blog and forgot you weren’t talking to me.

I wanted to ask you something about home,
about what you saw in Oakland the night Obama won.

The hardest part about being away is missing things like this,
holidays, tragedies and sudden defining moments,
where all at once, everything changes forever,
again.
You said it was like we’d won the World Cup.
A foreign metaphor.

What I want to know is: Did you think of me?
But what I want to ask is: Tell me who you saw and what they did.
But what I want to say is: I miss you.

Why we lost on Prop 8

The SF Chronicle wrote a bit about campaign strategy:

That allowed Prop. 8 opponents, worried that many voters were not enamored with the idea of same-sex marriage, to run a TV campaign that almost never mentioned gays or lesbians or showed them in an ad. Instead, the ads charged that Prop. 8 supporters wanted to take away rights from a single, unnamed group of people, which just wasn’t fair.

If we’re not even willing to name ourselves as citizens, why on earth would anybody want to support us? If we’re ashamed of being LGBT, then why are our rights valuable? If this strategy NEVER WORKS, why do the mainstream campaigns keep using it?!
If we want rights, then we have to be gay and proud, not weirdly lurking and hiding. Same sex couples deserve the right to marry! Stand up and say it!
In other news, holy cow, Obama won. oh my god.

The Transsexual Industry

In the UK, the largest LGB* rights organization is called Stonewall. You’ll note I didn’t say “LGBT.”** They don’t say it either. They’re a lot like the HRC in the States.
They’re about to have an awards banquet where they’re going to recognize various people who they feel are good for the LGB community. One of the people nominated is a journalist named Julie Bindel, who is a Radical Feminist*** lesbian who writes for the Guardian. Like most radfems, her writings on trans issues are often transphobic. She has written transphobic things in her column in a major newspaper. Trans activists are displeased that Stonewall wants to honor this writing.
Alas, I am not talking about subtle differences in opinion. She has used slurs and thinks that trans people shouldn’t have access to hormones or surgery, saying, “Sex change surgery is unnecessary mutilation.” While she’s apologized for past slurs, the other stuff she hasn’t. She recently issued a statement about the controversy, which does not back away from those positions. (Indeed, the quote above is from it.) Instead, she says, “I am the victim of an organised group of bullies who seek to discredit me and silence any radical feminist debate around the issue of GID**** and of the transsexual industry.”
The transsexual industry? Does she imagine that trans people are some kind of profit center for the NHS? That’s as mad as making claims about the “abortion industry” in the US! In fact, it’s almost exactly identical.
Earlier in her statement, she talks a lot about Claudia, somebody who had SRS and then regretted it. She writes,

In 1985, after a consultation with Reid that lasted only 45 minutes, Claudia was diagnosed as transsexual and referred for surgery. . .. In May 2007 after a case lasting three years, the General Medical Council’s disciplinary committee ruled that Reid had prescribed hormones to five of his patients too soon, and referred them for genital surgery without properly assessing their mental and physical suitability. . . .. [G]etting to know Claudia was the catalyst for me in deciding to research the hidden side of sex change surgery, namely the validity of the original diagnosis of GID, and the stories of those who regret taking the hormones and having the surgery.

In the States, anti-choice activists claim that there is an abortion industry, where woman-hating male doctors cajole their patients into having abortions which leave them mentally and physically scarred for life. They mention the cases of some unhappy women who wish they hadn’t done it. They bring up some doctors who have faced discipline for unethical acts. Based on this, they argue that abortion is harming women and ought to be made illegal.
Bindel is using the same argument. And this betrays a fundamental truth about her perspective. Anti-choicers want to remove agency from women, so they imagine that somebody else has already done so. They see themselves as guardians of a helpless and contemptible class of people. Similarly, Bindel imagines that trans people have no agency and should not be allowed control over their own bodies. Like anti-choicers, she imagines a sinister “industry,” eager to prey upon weak victims who fall into their clutches.
And yet, in both cases, most of the people who utilize these “industries” don’t see themselves as victims at all, but as agents empowered to take advantage of what was a hard-won right. I would like to imagine that the parallels in argument would give any feminist pause, but as right wingers have happily co-opted language from the left to paint themselves as victims, I can’t imagine anyone of any political stripe would be above borrowing language and arguments form their ideological enemies. If painting others as victims works for your cause, then you would use it. I’d hope that the agency-denying aspect of the argument would give leftists pause, but, alas, this gets into a larger critique of radical feminism.
If seeing trans people as full adults won’t work, maybe she’ll note that medical malpractice is a real issue, but when somebody has their spleen unnecessarily removed, we don’t condemn all spleen surgery as a result. But if logic doesn’t work for anti-choice activists, it won’t work on their ideological twin. After all, there’s a sinister industry afoot.
* Lesbian, Gay and Bisexual.
** T is for transgender or transsexual or other gender minorities.
*** Not the fun kind
**** Gender Identity Disorder is the diagnosis used to give hormones and whatnot to trans people want them.